Every day in Hindu religion has certain importance. However, Tuesday is considered to be very auspicious for a number of reasons. This day is dedicated to Hindu Gods - Ganesha, Durga, Kali and Hanuman.Devotees on this day visit Devi and Hanuman shrines. Those people who fast avoid taking food containing salt at night.
Tuesday or Mangalwar takes its name from the God Mangal or Mars who rules the day and is considered to be a trouble maker, and the fast is to ward off the harmful effects.Click on this slide show to know why this day is so important and what should people do today for good luck. Every day in Hindu religion has certain importance. However, Tuesday is considered to be very auspicious for a number of reasons. This day is dedicated to Hindu Gods - Ganesha, Durga, Kali and Hanuman.Devotees on this day visit Devi and Hanuman shrines.
Those people who fast avoid taking food containing salt at night. Tuesday or Mangalwar takes its name from the God Mangal or Mars who rules the day and is considered to be a trouble maker, and the fast is to ward off the harmful effects.Click on this slide show to know why this day is so important and what should people do today for good luck. Every day in Hindu religion has certain importance. However, Tuesday is considered to be very auspicious for a number of reasons. This day is dedicated to Hindu Gods - Ganesha, Durga, Kali and Hanuman.Devotees on this day visit Devi and Hanuman shrines. Those people who fast avoid taking food containing salt at night.
Tuesday or Mangalwar takes its name from the God Mangal or Mars who rules the day and is considered to be a trouble maker, and the fast is to ward off the harmful effects.Click on this slide show to know why this day is so important and what should people do today for good luck. People generally keep fast on Tuesdays to please Gods like Hanuman, Kartikeya, Durga or Kali for many reasons. However, couples who wish to have a son should definitely observe a fast on this day. It is believed that fasting today alleviates the harmful effects associated with the planet mangal or mars.Those who undertake the fast on Tuesdays only take a single meal. It is a whole day fast.
The single meal on the day is usually any food made of wheat and jaggery. Most people observe the fast for 21 Tuesdays without a break.
Every day in Hindu religion has certain importance. However, Tuesday is considered to be very auspicious for a number of reasons. This day is dedicated to Hindu Gods - Ganesha, Durga, Kali and Hanuman.Devotees on this day visit Devi and Hanuman shrines. Those people who fast avoid taking food containing salt at night.
Tuesday or Mangalwar takes its name from the God Mangal or Mars who rules the day and is considered to be a trouble maker, and the fast is to ward off the harmful effects.Click on this slide show to know why this day is so important and what should people do today for good luck. Every day in Hindu religion has certain importance. However, Tuesday is considered to be very auspicious for a number of reasons. This day is dedicated to Hindu Gods - Ganesha, Durga, Kali and Hanuman.Devotees on this day visit Devi and Hanuman shrines. Those people who fast avoid taking food containing salt at night.
Tuesday or Mangalwar takes its name from the God Mangal or Mars who rules the day and is considered to be a trouble maker, and the fast is to ward off the harmful effects.Click on this slide show to know why this day is so important and what should people do today for good luck. Every day in Hindu religion has certain importance. However, Tuesday is considered to be very auspicious for a number of reasons. This day is dedicated to Hindu Gods - Ganesha, Durga, Kali and Hanuman.Devotees on this day visit Devi and Hanuman shrines.
Those people who fast avoid taking food containing salt at night. Tuesday or Mangalwar takes its name from the God Mangal or Mars who rules the day and is considered to be a trouble maker, and the fast is to ward off the harmful effects.Click on this slide show to know why this day is so important and what should people do today for good luck.
Cambridge, MA. In this Holy Week, we are of course invited to quiet ourselves down, pull back a bit, and reflect on the meaning of our lives, in light of the death and resurrection of Jesus. We are fortunate to have an abundance of aids in this reflection, ranging from the Bible and the liturgies of the Triduum to myriad homilies, spiritual writings, works of music and art. What we are not used to doing is listening to how people of other faith traditions think about the death and resurrection of Jesus. Hindus and Buddhists, Jews and Muslims, have been listening for centuries to what we Christians think of them and their faiths; rarely do we take time in a week like this to listen to their insights.
Even if they see things differently than we do, and perhaps misunderstand parts of what we believe — as we have always tended, even with best intentions, to misunderstand the traditions of others — learning is still possible. I would like to take a step in this direction with a small series of reflections for Holy Thursday, Good Friday, and Easter, based on the reflections on the Gospels by (1893-1952). Founder of the Self-Realization Fellowship, and author of the famous, lived a good part of his life in the West.
During these years he studied the Gospels, and wrote (Los Angeles: Self-Realization Fellowship, 2004), a nearly 1600 page reflection on selected Gospel passages, published posthumously. For the three days, I will simply offer a summation of a few of his insights into the relevant texts.Holy Thursday: In commenting on Chapter 22 of the Gospel according to Luke in his 69th discourse, Yogananda reports on the Lucan basic account, making as always a number of small points along the way. For instance, he draws parallels with sacred meals hosted by Indian spiritual figures, and he also shows great discomfort with the idea that Jesus and his disciples drank wine, since this could diminish spiritual awareness). But two points stand out as I read the text.First, when Jesus says that his blood was to be shed “for many for the remission of sins,” Yogananda argues that this cannot mean that Jesus died for future sins, even thousands of years later.
While he admits that Jesus could indeed absorb his disciples’ bad karma, he thinks an overly literal expectation that Jesus takes away sins encourages laziness and irresponsibility on the part of people who would do better to grow in their divine awareness. Rather, Jesus was putting forward “the extraordinary example of his sacrifice on the cross, through which he attained complete liberation in Cosmic Consciousness — freedom from the willingly accepted bonds of his mortal incarnation” as an example for his followers too to forsake any attachments that would slow their path to God-consciousness.Second, Yogananda is also uncomfortable with the idea that based on the Last Supper meal Christians come to think of themselves of eating the body of Christ. He insists that even with Jesus, the body should not be allowed to block the Spirit within. The flesh of Jesus is his Consciousness; his blood is his spiritual Cosmic Energy. As a former Catholic who embraced the Hindu Dharma (as well as the teachings of Yogananda) as an adult,I must applaud your willingness to investigate the doctrines of the Church through other lenses. By the way, out of 16 years of Catholic education, 4 of those were at the hands of the Jesuits. While I 'lost' my faith, I never lost my respect for the spirit of intellectual inquiry that is the trademark of the Society of Jesus.
Tonight Self Realization Fellowship chapters all over the world will contemplate the mystery behind the Last Supper. Tomorrow we will meditate in formation between noon and 3pm.
On Sunday we, too, will rejoice in the Resurrection. While our understanding of the nature of Jesus differs greatly from Christian dogma, our love for him and his legacy is no less. Happy Easter! I grew up in the Catholic tradition but have since embraced the teachings of Paramahansa Yogananda,as my path to salvation. I admire your willingness to examine the teachings of Yogananda as presented in his landmark commentary on the New Testament, 'The Second Coming of Christ'. The followers of Self Realization Fellowship embrace the teahings of Christ as interpreted by Yogananda and I have to say that I have a much greater love for Christ and a much better understanding of the principles that guided his life than I ever had developed in my earlier exposure to his life, as informed by my Catholic upbringing. Yogananda has brought teachings to help people of all faiths to cultivate a deeper awareness of God's presence in their lives and to realize our own eternal nature as souls, children of the one true God.
I too was in one of those Easter services where the focus was on Christ Jesus in wonderful deep silent, meditation. And I also was raised Catholic, sang in the choir, served mass and went to parochial school. But I also heard the stories of great saints.
Thursday Significance In Hinduism Religion
Those stories arrested my attention as they resonated with something authentic inside. They spared nothing to develop inner communion with the “peace that passes all understanding”, God’s wisdom for daily living and most of all, ways to open one’s heart to divine love. It has been said, that all religions employ some degree and forms of yoga (union), regardless of the cultural guise of each. In the case of Yogananda and those who employ the millennia tested methods he revived for modern mankind, union means lifting the veil that separates our individual eternal souls from our Heavenly Father in a systematic and predictable manner, with devotion to God and respect for all traditions. It seems to me that in many traditions there is the horizontal intellectual discussion of theology, often simply feeding men’s egos and there may or may not be the direct experience of the transcendent soul – ‘the kingdom within’ - which requires no discussion. That different spiritual perspectives reveal different layers of insight to scripture might be attributed to the source of those verses, Infinite God.
Upon applying the spiritual practices of developing inner communion, might not be the result to develop deeper insight as one contacts the One so evident in the life of Jesus the Christ. Is it a surprise that a great saint from another, but authentic and ancient tradition have such insights. He revered, read of and spoke about those of his kind from the Catholic tradition frequently. Catholicism has been the part of the Christian tradition that has produced the most well known and many of the most genuine spiritual giants throughout the centuries, despite the frailties of the human side of the Church. For decades I have been studying and practicing the teachings of Paramahansa Yogananda.
The spiritual insights he offers and the practical wisdom he conveys are both enlightening and enriching. He was able to expertly dive into the ocean of Spirit and accurately describe those subtle regions that only a few have been blessed to reach. His love for Christ transcended all boundaries of dogma and theology, and, like St.
Francis, he possessed that rare devotional power to commune with Christ and transmit that divine contact to receptive souls. Yogananda was a man of great integrity and profound knowledge, hence uniquely capable of revealing the essence of Christ’s teachings. Happy Easter. I would suppose that not only Yogananda but anyone who reflects upon what they read in the Christian and Hebrew Scriptures will have feelings and thoughts within a certain context of their lived experience.
The question is, what is the value to us of what they think and say; how can this help us - to know what individuals and cults think and how they use their conclusions? It is said the heresies helped define dogma; also, however, they lead many astray; and not only that, but when embeded into the larger political structure, they at times devastated the Church.
So, we can gain by listening, but also we need to proclaim and to teach; and, to be attached to the Church and to it's opinion; without such there is just really just a chaos of sorts. On the other hand, sometimes looking at things from another angle can be interesting for sure and inspirational at best. My sense is, from what you have written, that Yogananda is quite a Platonist. Of course I recall St.
Augustine thinking that perhaps Plato was taught by Moses or something of this sort. That was because Plato seemed to have grasped some truths of the Hebrews and Christians! Download buku zamrud sd blog.
And, didn't the thoughts of Plato travel round the planet? Thank you for a thoughtful non-Christian view from a respected spiritual seeker. As you say, while some of his remarks seem odd or not at all resonant, this perspective helps me put into my own words the meaning of this day and action. I am remined of my wonderful dogmatic theology professor who sadly died too young, Rev. Donatus (Joe) Donino, OFM, who gave us an assignment as deacons to read 'To A Dancing God' as a model, not of orthodoxy, but of a personal expression of faith based on some basic dogmatic concepts or values.
Often it is the perspective from another tradition that surely deepens our own.
Article Info TitleHindu Holidays and FestivalsPublishedJanuary 23, 2005Last UpdatedNovember 20, 2016URLShort URLMLA Citation“Hindu Holidays and Festivals.” ReligionFacts.com. Accessed 29 Jun. Share This Page© 2004-2019.
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Fasting is a very common and ancient form of austerity in Hinduism. It is usually done in Hinduism, either to show your sincerity and resolve or to express your gratitude. The gods in your body are not pleased if you starve yourself for long.
Nexus millennium pop free download. Therefore, when you fast, you have to keep your body's wellbeing in mind.There are no fixed rules for fasting in contemporary Hinduism unless you are performing a particular Vedic sacrifice or a traditional ritual, in which case you have to follow the scriptures and the long established traditions.On such occasions, you will be usually guided by the priest who officiates the ceremony or your spiritual guru who may have advised you to perform it. The fasting may be either complete or partial. For example, in some Vedic ceremonies the worshippers are allowed to drink only milk and water.The tradition of fasting for religious or spiritual purposes is integral to Vedic tradition. In the Vedic period, householders practiced fasting on various occasions as part of their ritual practices.
However, the renunciants (sanyasis) who gave up worldly life practiced it as a way of life and as a part of their effort to give up their bodies.Fasting in Hinduism is a declaration of faith and resolve and way to build character, strength and purity as part of one’s preparation for liberation. It is also helpful to restrain the mind and the senses and practice detachment, austerity and self-control.The Hindu Law Books such as the Manusmriti prescribe for both men and women elaborate rules and procedures to practice fasting on specific occasions. They also consider fasting a meritorious deed or good karma.
According to Manu, women should not observe fasting when they were apart from their husbands.Manu also declares that students who subsist on begged food earn the same merit as fasting. Fasting is also used as a punishment. If a student remains asleep after the sunrise, he shall fast during the next day, muttering the Savitri chant. If a person eats food from forbidden people he has to observe fast for three days. Manu prescribed three days fasting for minor thefts also.
These punishments suggest that fasting was used for atonement and considered a purifier and remover of sins.Probably, the practice of fasting had its origin in the Vedic ritual of kindling the sacrificial fire for the purposes of sacrifices. We draw this inference from the fact that in Sanskrit, the same word “upavas” is used to denote both fasting and kindling sacrificial fire. Probably, people practiced fasting when they had to kindle or rekindle the domestic fires which they kept in their homes to perform the daily sacrifices. Fasting has also been practiced in India for centuries as a penance for the expiation of sins, dereliction of duties, crimes, etc., or to annul the mistakes made during religious observances and sacrifices. One of the penances prescribed in the scriptures is the Krikkhra penance which has to be observed for several days or a for month.Manu explains how it shall be performed. Whatever fasting you may practice, in today's world sincerity and purity of intention are important. If you want to fast selectively, you may have to consider your body's tolerance for certain types of food, and if necessary make such decisions in consultation with your physician.Some people fast for several days continuously on occasions like Navarathri.
They do not consume anything except water. Many people fall sick at the end of such austerity and even develop digestion problems for a few days after they complete their fasting.It is important what food you eat after you complete a prolonged fasting and consult your physician before making such attempt.Overall, fasting in moderation is good for the mind and the body. It purifies the system, besides making you feel light and good.
Medical research proves that the habit of fasting prolongs life and keeps the body in good shape. Therefore, if you fast in moderation, without starving your body for days, both the gods in your body and you will feel good about it. © 2000-2019 Hinduwebsite.com. All Rights are reserved. No part of this website can be copied or reproduced in any manner.
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